Preserve the memory of your loved one with a plaque on our Yahrzeit(Yiddish) The anniversary of a death, usually marked by the lighting of a 24-hour yahrzeit candle and the recitation of Kaddish, the memorial prayer. For U.S. Jews, the unveiling of the headstone usually takes place on or around the first yahrzeit. Wall. Learn More ->
In our backyards, on our porches, and outside our synagogues, Jews mark the fall harvest by building sturdy—yet fragile—structures out of natural materials, symbolizing both human vulnerability and God’s protection. No harvest holiday is complete without its fertility symbols, and Sukkot—when we wave the lulavOn Sukkot, three of the four species (the palm, the myrtle, and the willow) are bound and waved together with the etrog. The lulav is said to symbolize the spine, while the myrtle’s leaves symbolize eyes, the willow’s leaves are lips, and the etrog is the heart. and etrogA lemon-like fruit (citron) used at Sukkot as one of the four species. Women desiring to get pregnant were given the pitom (stem) to eat after Sukkot.—is no exception. Welcome Jewish women from throughout the ages into your sukkahLit. hut or booth A temporary hut constructed outdoors for use during Sukkot, the autumn harvest festival. Many Jews observe the mitzvah of living in the Sukkah for the week of Sukkot, including taking their meals and sleeping in the Sukkah. as ushpizotLit. Guests (Aramaic) Biblical “guests” invited into the sukkah on each of the seven nights of the holiday. While the traditional ushpizin were all male, a new custom has been created, inviting female guests (ushpizot) as well. The seven ushpizin are Abraham, Isaac, Jacob, Joseph, Moses, Aaron, and David. The seven female ushpizot are Sarah, Rebecca, Rachel, Leah, Miriam, Abigail, and Esther., honored guests. Enjoy the crisp autumn air as you decorate your sukkah, then spend time with friends and family, celebrating your blessings and committing to sharing your bounty with others.
Bringing mindfulness to the act of welcoming guests through a chant and series of ritual intentions
Welcoming historical and mythical ancestors
“My tongue tripping carelessly over sacred words”
“All of a sudden, there is a new quality to the light”
Serving as central organization of the Reconstructionist movement
Training the next generation of groundbreaking rabbis
Modeling respectful conversations on pressing Jewish issues
Curating original, Jewish rituals, and convening Jewish creatives
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