The Azazel Chapbook is a new resource for The holiest day of the Jewish year and the culmination of a season of self-reflection. Jews fast, abstain from other worldly pleasures, and gather in prayers that last throughout the day. Following Ne'ilah, the final prayers, during which Jews envision the Gates of Repentance closing, the shofar is sounded in one long blast to conclude the holy day. It is customary to begin building one's sukkah as soon as the day ends. The additional prayer service recited on holidays and on Rosh Chodesh, symbolizing the Temple sacrifice offered on those occasions. (midday prayers), co-authored by The first matriarch, wife of Abraham, and mother of Isaac, whom she birthed at the age of 90. Sarah, in Rabbinic tradition, is considered holy, beautiful, and hospitable. Many prayers, particularly the Amidah (the central silent prayer), refer to God as Magen Avraham – protector of Abraham. Many Jews now add: pokehd or ezrat Sarah – guardian or helper of Sarah. Chandler and RRC student Aya Baron and a project of the Shamir Collective. It empowers folks to spend intentional time, either solo or in a small group, in nature on Yom Kippur. This mini-mahzor is for all who yearn to deepen their relationship to earth-based spiritual practices, (and/or) enrich their Yom Kippur and high holiday season. We welcome folks to utilize it according to their own needs: as a stand-alone centerpiece to your Yom Kippur experience, a supplement to other communal offerings, or as a resource for clergy and lay leaders planning Yom Kippur services. It has a lot to offer, whether you have an hour to dive in, or use it as a companion to inspire a day-long excursion.
To learn more about The Azazel Chapbook: A Guide for your Earth-Based Yom Kippur Journey and to procure your free download, click here.
Scroll down to the bottom of this page to download a free sample from the chapbook.
Azazel: עזאזל; entire removal [of sin and guilt from sacred places into desert on back of goat, symbolic of entire forgiveness]
—Brown-Driver-Briggs Dictionary, 736
Join me in Azazel this Yom Kippur. We will go there alone, together for a collective re-membering of this ancient Israelite ritual of release. In this wild edge, the constraints posed by the coronavirus blossom into creativity and pave our way to possibility.
In Leviticus 16, God introduces Brother of Moses, chosen as Moses' interlocutor. His Hebrew name is Aharon., the high priest, to the central Yom Kippur ritual: he is to symbolically heal and cleanse himself and his people of their inequities through a ritual involving two goats. One goat is designated to be sacrificed in the inner sanctum of the tabernacle, called the “holy of holies,” and he is instructed to release the second goat into the wilderness.
While the last temple sacrifice occurred almost 2,000 years ago, the reenactment of this ritual has taken place ever since in our post-Temple-era “holy of holies”: inside our synagogues and sanctuaries with liturgical prayer standing in for centralized priestly ceremonies.
The Azazel Chapbook is an invoking of this second act of atonement described above and in Leviticus: the second goat’s journey out into Azazel, into the unknown of the wilderness.
We believe welcoming the wilderness back into Yom Kippur observance is a tikkun (healing) act that restores wholeness to Yom Kippur observance: just as we liturgically honor the Torah’s instructions to enter holy of holies, the human-crafted temple, so must we remember to release ourselves to the mystery of that which we encounter in the elements. Reimagining Azazel is a redemptive act.
This current global crisis, piled onto centuries of protective Jewish gatekeeping can leave you feeling like it is your fault if you cannot make it through the gates. You are not to blame for yearning to enter, and feeling the devastation of looking to this ancestral tradition as your desired way in, and finding disappointment instead. To turn toward one’s spirituality amidst this pandemic is vulnerable, brave even.
This chapbook is for those who are looking to lean into these vulnerable edges. In Hebrew, to pay attention is to sim lev/שים לב. This more directly means “to place heart.” Your heart is safe here in Azazel. Uncloak it with us. Peel back some layers. Enter this wild edge where centuries old Jewish tradition re-finds the frontier of its most wild, welcoming, wanted liberation. Close the Zoom window for a moment. Experience interconnected solitude. Pray in a The group of ten adult Jews needed to read from the Torah and to recite some of the most important communal prayers. In Orthodox communities, a quorum of ten men is traditionally required. Today, most liberal Jewish communities count all Jewish adults as part of a minyan. in which all species count, and all beings hum together.
In creating this chapbook, we saw Covid as an opportunity to draw Jewish community out of its reputation as a people of the book and into the brave sandals adorned by our mythic ancestors as the Israelite God beckoned them forth and confirmed for them: Midbar M’daber, the wilderness speaks… and reveals the way forward to those who are humble and faithful enough to dare to place their hearts within it and pay attention.