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Is Purim about the hidden and the revealed? About the solemn task of using power wisely? About communal celebration? About the rights of Jews and of women? A deadly serious grown-up holiday, or a fun and frivolous day of festivities for children? Purim is all of these. While costumes bring a light note to our reading of the Megillah (Scroll of Esther), our gifts to the poor and to each other echo the themes of community and mutual responsibility. On Purim, we hear the story of Esther, participate in a festival meal (se’udat mitzvah), give tzedakah, and give gifts to friends (mishloah manot). Drowning out Haman’s name is now joined by waving Esther and Vashti flags, to call attention to these women’s complex and important roles in the Purim tale.
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Esther fasted and asked all the people to join her in her fast before she approached the king. Norma Josephs suggest we use Esther’s fast as an opportunity to collectively protest the injustice done to women unable to obtain a Jewish divorce (get).
Honoring modern-day “Esthers” who raise awareness of injustice and mobilize for action
A guide to planning a women’s Purim program using text study, art, and activism to celebrate Purim in new ways
In this revised tradition, we read aloud four Megillah verses highlighting Esther’s triumph alongside the customary four highlighting Mordechai’s role
When the Megillah is read publicly on Purim, four verses about Mordechai are read aloud by the congregation before the reader. The author explains the origin of this custom and suggests four additional verses to celebrate Esther’s heroism.
This essay explores the Purim story from a feminist perspective, and discusses Ma’yan’s new ritual of waving Esther/Vashti flags during the Megillah reading whenever the heroines’ names are mentioned.
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