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Passover

people sitting at a Passover table

Passover is the most widely celebrated Jewish holiday in North America. What makes Passover appealing to so many of us? Is it the fact that Passover is a home-based holiday, which offers an opportunity for family and friends to gather around the seder table, recalling past memories and creating new ones? Or is it that the core themes of slavery and liberation still resonate so deeply within us that we want to retell the story of Passover again and again each year? From our elaborate holiday preparations through the seder rituals and beyond, the timeless Jewish traditions of Passover have been transformed and enhanced by feminist contributions to Jewish ritual. Seder tables around the world feature new interpretations and practices that give life to the ancient, resonant themes of this powerful holiday. A rich palate of creative readings enlivens the ancient text of the haggadah. The orange on the seder plate, once solely a symbol of gay and lesbian liberation, is now often used to highlight the role of women in Jewish life as well. Miriam’s cup joins Elijah’s on our seder tables, reminding us of the importance of women’s leadership and initiative, of the power of song and dance, and of the living waters that—in Miriam’s honor—sustained us in our desert wanderings.

Latest Rituals

A poem vividly describing Miriam’s song upon crossing the Red Sea

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A poem on discovering one’s personal Egypt

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A blessing welcoming people of other faiths to a Passover seder

Friends

A haggadah supplement focusing on the theme of #BlackLivesMatter and the experiences of Jews of color

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The four daughters of the Passover seder seen as different parts of ourselves

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Miriam’s Cup reinterpreted to highlight the relationship between adoptive moms and adopted daughters

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Bring Serach Bat Asher to the seder with a Cos SerachSerach’s Cup

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A Dayeinu prayer for living in the present moment

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A reminder to prepare yourself to move into openness in order to experience the joy of the holiday

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Four questions and a reading for four children through the lens of food justice

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