Written for a friend who was abused by his father, and was in anguish on how the approach his father’s (Yiddish) The anniversary of a death, usually marked by the lighting of a 24-hour yahrzeit candle and the recitation of Kaddish, the memorial prayer. For U.S. Jews, the unveiling of the headstone usually takes place on or around the first yahrzeit..
Prelude to The Aramaic memorial prayer for the dead. Mourners recite this prayer at every service, every day, in the presence of a minyan (prayer quorum) over the course of a year (for a parent) or thirty days (for a sibling or offspring). The prayer actually makes no mention of the dead, but rather prays for the sanctification and magnification of God's name.
I am humbled for the permission to address You.
“One is obligated to bless God for the evil
As one blesses God for the good” (1)
“God gives and God takes away
May the name of God be blessed
Now and forever. ” (2)
Your giving is usually the good
Your taking, the evil.
On this (Yiddish) The anniversary of a death, usually marked by the lighting of a 24-hour yahrzeit candle and the recitation of Kaddish, the memorial prayer. For U.S. Jews, the unveiling of the headstone usually takes place on or around the first yahrzeit. I express to You that the opposite is true.
The giving was cruel, tormenting and abusive.
Your creations can be that way.
The taking away- a relief.
A chance to muster the remnants of my dignity,
To struggle and heal my body and human spirit,
To release my soul to do Your work.
On this yahrzeit, the cause for celebration and sadness are confused
If for You there is clarity, For me: “Im tov, im rah” (3) The good spawns also bad
The bad spawns also good. (4)
“Cursed Haman”, blessed Haman (5)
But I must bless You for both.
For the good, for the evil,
For all that my life comprises,
For his “loss”; for me a gain,
And for taking away
“May the name of God be blessed now and forever.” (2)
“Yisgadal vi’yiskaddash sh’mei rabba.”
(1) Berachos 33B, (2) Job 1:21 / burial prayer, (3) Koheles 12:14, (4) Chagiga 5A, (5) Lit. Scroll Usually refers specifically the Scroll of Esther (Megillat Esther) read on Purim, telling the story of how Esther saved the Jewish people. Megillat Ruth is read on Shavuot. 7B