Each year, we construct beautiful dwellings for Lit. Booths or huts Sukkot is the autumn harvest Festival of Booths, is celebrated starting the 15th of the Jewish month of Tishrei. Jews build booths (sukkot), symbolic of the temporary shelters used by the ancient Israelites when they wandered in the desert. Traditionally, Jews eat and sleep in the sukkah for the duration of the holiday (seven days in Israel and eight outside of Israel). The lulav (palm frond), willow, myrtle, and etrog fruit are also waved together.. We intentionally create temporary, holy spaces. We invite the presence of honored guests, the Lit. Guests (Aramaic) Biblical "guests" invited into the sukkah on each of the seven nights of the holiday. While the traditional ushpizin were all male, a new custom has been created, inviting female guests (ushpizot) as well. The seven ushpizin are Abraham, Isaac, Jacob, Joseph, Moses, Aaron, and David. The seven female ushpizot are Sarah, Rebecca, Rachel, Leah, Miriam, Abigail, and Esther., seven prophets, patriarchs and kings of old. We invite the Lit. Guests (Aramaic) Biblical "guests" invited into the sukkah on each of the seven nights of the holiday. While the traditional ushpizin were all male, a new custom has been created, inviting female guests (ushpizot) as well. The seven ushpizin are Abraham, Isaac, Jacob, Joseph, Moses, Aaron, and David. The seven female ushpizot are Sarah, Rebecca, Rachel, Leah, Miriam, Abigail, and Esther., seven women prophets named in the The rabbinic compendium of lore and legend composed between 200 and 500 CE. Study of the Talmud is the focus of rabbinic scholarship. The Talmud has two versions, the main Babylonian version (Bavli) and the smaller Jerusalem version (Yerushalmi). It is written in Rabbinic Hebrew and Aramaic.. Some include the matriarchs. Some invite men and women from history.
This meditation for taking down a sukkah is meant to slow down the process, briefly, so that we disassemble it with intention, inviting the holiness of the space that we created into our lives.
Farewell Ushpizot, Ushpizin
You have brought blessing and wisdom
To our Lit. hut or booth A temporary hut constructed outdoors for use during Sukkot, the autumn harvest festival. Many Jews observe the mitzvah of living in the Sukkah for the week of Sukkot, including taking their meals and sleeping in the Sukkah. – this tabernacle of joy –
As our honored guests.
Watch over us as we journey on.
Stay with us in our hearts.
The first matriarch, wife of Abraham, and mother of Isaac, whom she birthed at the age of 90. Sarah, in Rabbinic tradition, is considered holy, beautiful, and hospitable. Many prayers, particularly the Amidah (the central silent prayer), refer to God as Magen Avraham – protector of Abraham. Many Jews now add: pokehd or ezrat Sarah – guardian or helper of Sarah. and Miriam is the sister of Moses and Aaron. As Moses' and Aaron's sister she, according to midrash, prophesies Moses' role and helps secure it by watching over the young baby, seeing to it that Pharaoh's daughter takes him and that the baby is returned to his mother for nursing. During the Israelites' trek through the desert, a magical well given on her behalf travels with the Israelites, providing water, healing, and sustenance.,
Devorah and Hannah is the mother of the prophet Samuel, who, through her prayers, is rewarded a child. She herself is also considered a prophet. Hannah's intense devotional style of prayer becomes the model, in rabbinic Judaism, for prayer in general.,
One of David's wives and a prophetess, known for her cleverness and beauty. She has the longest continous monologue of any woman in Hebrew scripture. Her Hebrew name is Avigail., A prophetess mentioned in 2 Kings. The king asks his advisers to consult her when he realizes that he and the people have not been following God's word. She is noted for her compassion. and Heroine of the Purim story and Megillat (the scroll of) Esther. She is married to the king by her cousin Mordecai and ultimately saves her people from execution..
Abraham is the first patriarch and the father of the Jewish people. He is the husband of Sarah and the father of Isaac and Ishmael. God's covenant - that we will be a great people and inherit the land of Israel - begins with Abraham and is marked by his circumcision, the first in Jewish history. His Hebrew name is Avraham. and Abraham and Sarah's much-longed-for son and the second Jewish patriarch. Isaac is nearly sacrificed by his father at God's command (Genesis 22). He is married to Rebecca and is the father of Esau and Jacob. His Hebrew name is Yitzchak.,
Lit. heel Jacob is the third patriarch, son of Isaac and Rebecca, and father to the twelve tribes of Israel. More than any of the other patriarchs, Jacob wrestles with God and evolves from a deceitful, deal-making young man to a mature, faithful partner to God. His Hebrew name is Yaakov. and Jacob's eldest son by his beloved wife, Rachel. Joseph, the dreamer, was his father's favorite and nearly murdered by his brothers. Sold into slavery, he became viceroy of Egypt where he ultimately saves the Egyptians and also his own family from starvation. His Hebrew name is Yosef/,
The quintessential Jewish leader who spoke face to face with God, unlike any other prophet, and who freed the people from Egypt, led them through the desert for forty years, and received the Torah on Mt. Sinai. His Hebrew name is Moshe., Brother of Moses, chosen as Moses' interlocutor. His Hebrew name is Aharon. and David.
Farewell to all who have graced this space
With your warmth and friendship.
.למען אחי ורעי, אדברה-נא שלום בך
Lma-an akhai vrei-ai, adab’rah na shalom bakh.
For the sake of my companions and friends,
I will speak of peace. (Ps. 122:8)
Taking down this sukkah,
We take the holiness into ourselves,
Dreaming of a time
When G-d’s sukkat shalom –
G-d’s tabernacle of peace –
Will cover the earth.
Taking down this sukkah,
We pledge to carry holiness,
Love and light,
Peace and thanksgiving,
Into our lives and into the world.
Postscript: In using this meditation, adapt the names mentioned to those you invited into your sukkah. The meditation is my response to the unceremonious way that sukkot seem to be disassembled. What happens to the holiness created? Does it disparate? And what about our honored guests? We invite them in, but don’t have the courtesy to say farewell?
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