Passover

people sitting at a Passover table

Passover is the most widely celebrated Jewish holiday in North America. What makes Passover appealing to so many of us? Is it the fact that Passover is a home-based holiday, which offers an opportunity for family and friends to gather around the seder table, recalling past memories and creating new ones? Or is it that the core themes of slavery and liberation still resonate so deeply within us that we want to retell the story of Passover again and again each year? From our elaborate holiday preparations through the seder rituals and beyond, the timeless Jewish traditions of Passover have been transformed and enhanced by feminist contributions to Jewish ritual. Seder tables around the world feature new interpretations and practices that give life to the ancient, resonant themes of this powerful holiday. A rich palate of creative readings enlivens the ancient text of the haggadah. The orange on the seder plate, once solely a symbol of gay and lesbian liberation, is now often used to highlight the role of women in Jewish life as well. Miriam’s cup joins Elijah’s on our seder tables, reminding us of the importance of women’s leadership and initiative, of the power of song and dance, and of the living waters that—in Miriam’s honor—sustained us in our desert wanderings.

Latest Rituals

A Passover reading using four daughters instead of the traditional four sons

Four people sitting on a bench, showing their legs and various styles of sneakers.

Four daughters speak: wise, angry, inquiring, and unable to ask

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An interpretation by two Israeli rabbis
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The questions as posed by Miriam (wise of heart), Tamar (rebellious), Ruth (simple and pure), and the “beautiful captive” (the one who cannot ask)
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Four thought-provoking questions about women’s liberation from the Baltimore Federation’s Women’s Seder

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Four thought-provoking questions about women

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A reading about the passage of tradition from generation to generation
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A dialogue using the traditional four questions and answers relating to women’s experience
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A woman’s answer to the fourth question, “Why do we recline?”

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A rewriting of the traditional text for women who have suffered abuse
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