This is a poem written in response to the death of 18-year-old Ethiopian Israeli Solomon Teka, who was shot by an off-duty police officer on Sunday, June 30th. I’m an Israeli-American, currently living in Lit. ''the one who struggles with God.'' Israel means many things. It is first used with reference to Jacob, whose name is changed to Israel (Genesis 32:29), the one who struggles with God. Jacob's children, the Jewish people, become B'nai Israel, the children of Israel. The name also refers to the land of Israel and the State of Israel.. On the night of Tuesday, July 2nd, there were protests around the country by Ethiopian-Israelis against police violence. One of these protests occurred in front of a police station near my apartment. The poem responds to hearing explosions from that protest. (This poem was first published by the Poets Resist series at Glass Poetry, on July 10, 2019)
Prayer for Solomon Teka
How much weeping does there need to be?
— Assaf Gebane, Ha’aretz
When I heard the explosions I was watching TV
after putting the kids to bed. There was nothing on
and I didn’t feel like checking the news,
dear God, because how could I want
to hear, over and over again,
the same story. While falling asleep
my son said, “I have so many stories
in my pocket to tell you.” Someone’s son,
another one, is dead. All his stories
folded up inside the quiet earth.
My son is brown, but he is not
black, so he is free
to A writ of divorce. Traditionally, only a man can grant his wife a get. Liberal Jews have amended this tradition, making divorce more egalitarian. into a scuffle on the playground
and come home scratched up
but living. He sleeps
as I step onto the terrace,
as neighbors appear, one by one,
heads turned to the sound.
Because this is Israel and not America
my first thought is Iran or Gaza,
because these things
are possible, because the sound of bombs
or gun shots, I can’t discern
between them, must have
an origin story, a narrator,
a villain. Because I couldn’t bear
to watch the news for days
I didn’t know the rage that needed
to fill the streets, as it did when the booms
jerked me from the stupor of the screen.
Stun grenade, people are saying.
I’m so tired of praying to a god
who cowers from all this burning,
who made the human heart
capable of choosing the trigger,
the human mind capable
of shaping the gun. There is no
such thing as accident when the gun
was made for this. No such gun
that could discern child from adult
from child on the verge of becoming
adult, no such gun that could judge
the way God does, that could know
the way God knows the heart
of this boy who was not done
growing. I am so afraid
to address you, God,
because you made us this way,
fragile, fallible, easy
to break, easily swayed
to play judge. So you,
dear God, be the judge.
Since you can’t save us
from ourselves, judge us,
oh judge us, let our fury
burn for your justice.
Don’t console. Let the weeping
of grieving mothers
and fathers be heard
louder than rockets.
Do not break this rage.
Do not soften its edge
or sooth the throat
from its wailing. Let our whole bodies
grieve for the boy who never
came home, for the man whose soul
chose gun, chose shoot.
No rest, no rest, for him
or any one of us
who witnessed this.
Don’t let our rage rest