Let the whisper of the Infinite
Enter the secret chamber of your heart.
Yearning is a gift –
The shell you build around who you truly are.
The Source of kindness
And the Source of justice
Are, in truth,
The only one,
The Source of love.
Wrestle with the Infinite!
Skin on skin,
Breath on breath,
You and the Great Other can meet –
Can meet yourselves –
There is no other,
All that has been, all that is, and all that shall be,
All comes from One and all is One.
We all flower from the One Root –
We are KIN.
Fount of all blessings,
Beginning and home,
In the cup of your hand.
Of fire and water,
Essence beyond Essence,
Eyes look down as hearts reach up,
We see your back, but not your face.
Our minds cannot fathom glory above
In glory below.
You are King and we your kingdom
ShekhinahThe feminine name of God, expounded upon in the rabbinic era and then by the Kabbalists in extensive literature on the feminine attributes of the divine., Queen and Bride
Who dwells within,
Come – lie with us.
L’olam va’ed –
Through space and time
Ground of Being, beyond before,
No end, no end, no end, no end.
This liturgical poem (piyutA Jewish liturgical or sacred poem.) is an expanded-midrashic interpretation/translation of the first two lines of the ShemaThe most central prayer in Jewish liturgy, the Shema states: "Hear O Israel, the Lord Our God, the Lord is One." These words are written inside mezuzot and t'fillin. It is traditionally said during all major services and when waking and going to sleep..
It is a fragment of a much larger poem that I have written covering the whole of the three paragraphs of the Shema. Every line here draws from alternative meanings of the original Hebrew, talmudic teachings, and traditional commentary. In addition, I have created extensive footnotes and commentaries that illuminate both the Shema, and my response to it.
The full text (with commentary) of paragraphs one and two can be found at http://www.lashon-hakodesh.co.uk. The project will eventually be published, God willing, as a book.