This ritual precedes the beginning of the Kol Nidre service. It is intended to be carried out communally before the beginning of
Yom KippurThe holiest day of the Jewish year and the culmination of a season of self-reflection. Jews fast, abstain from other worldly pleasures, and gather in prayers that last throughout the day. Following Ne'ilah, the final prayers, during which Jews envision the Gates of Repentance closing, the shofar is sounded in one long blast to conclude the holy day. It is customary to begin building one's sukkah as soon as the day ends., one of the two fasts of the Jewish year that extend from “even to even,” during which we traditionally abstain from both food and water for some 25 hours.
In English, we know Yom Kippur as the Day of Atonement and the Day of At-One-Ment; this day is the culmination of the process of
teshuvah (turning/returning) during the month of Elul as well as the culmination of the
yamim nora’im, the ten days of awe and trembling that begin with
Rosh HashanahThe Jewish New Year, also considered the Day of Judgment. The period of the High Holidays is a time of introspection and atonement. The holiday is celebrated with the sounding of the shofar, lengthy prayers in synagogue, the eating of apples and honey, and round challah for a sweet and whole year. Tashlikh, casting bread on the water to symbolize the washing away of sins, also takes place on Rosh Hashana..
Our sages teach that in this season of transformation, Yom Kippur is a day of transformation. On Yom Kippur, we eschew our “animal nature” in favor of concentrating on our “angelic nature.” We abstain from food, drink and other body-centered activities and focus our attention on contemplation and prayer, connecting with the ancient tradition of our Jewish ancestors in “afflicting” our physical selves so as to concentrate on our spiritual selves.
Water is an agent of transformation. As a spiritual substance, Jewish tradition symbolically connects water to
TorahThe Five Books of Moses, and the foundation of all of Jewish life and lore. The Torah is considered the heart and soul of the Jewish people, and study of the Torah is a high mitzvah. The Torah itself a scroll that is hand lettered on parchment, elaborately dressed and decorated, and stored in a decorative ark. It is chanted aloud on Mondays, Thursdays, and Shabbat, according to a yearly cycle. Sometimes "Torah" is used as a colloquial term for Jewish learning and narrative in general., to the Holy One, and to spiritual renewal.
We humans are largely composed of water; water is essential to our survival. As we turn from our physical selves to concentrate on our spiritual selves, we savor this final cup of water and its meanings.
Ritual Items:
If the ritual is carried out by a leader/representative of the community on behalf of the community: a clear glass of drinking water.
If the ritual is carried out by the entire group/community: small cups of drinking water for all participants.
Ritual Steps:
1. Leader holds up the glass or water/ all raise their cups of water.
2. Leader says:
We enter this sacred time through ritualizing our desire to release ourselves from vows that we could not keep. We prepare to let go of the mistakes and regrets of the past year.
We prepare to enter this time of ענה נפש (inna nefesh), afflicting our bodies, by abstaining from physical water so as to turn more fully to “the Fount of Living Waters” (Jeremiah 17:13).
We join with the Psalmist (Psalm 42:2–3) in our longing for deep connection to the Holy One and say:
Like a hind crying for water
my soul cries for You, O God
my soul thirsts for God, the living God …
And we heed the words of the Prophet Isaiah (55:1), who encourages us: “All who are thirsty, come for water.”
Makor Mayyim Hayyim, Source of Living Waters, you are our limitless reservoir of spiritual renewal. As we enter this fast of Yom Kippur, mindfully engaging in fasting from water to whatever degree our health permits, may we drink deeply from You, our Ever-Flowing and Ever-Renewing Source.
3. All say (using feminine or masculine language or both):
בְּרוּכָה אַתְּ יָה אֱלֹתינוּ רוּחַ הָעוֹלָם, שֶׁהַכֹּל נִהְיֶה בִּדְבָרָהּ
Berukhah at YahA name for God, as in "halleluyah" – praise God. Some people prefer this name for God as a non-gendered option. Elotenui RuakhLit. Spirit. Some new versions of blessings call God "Spirit of the World" (Ruakh Ha’olam), rather than "King of the World" (Melekh Ha'olam). Ha’olam, shehakol nihyeh bid’varah
Blessed are you, Yah, Spirit of the Universe, through whose word all things come into being
בָּרוּךְ אַתָּה יְ‑יָ אֱ‑לֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁהַכֹּל נִהְיָה בִּדְבָרוֹ
Barukh atah Yah, Eloheinu Melekh Ha’Olam, shehakol nihiyeh bid’varo
Blessed are You, Yah, our Source, by whose word all things came to be
4. Drink
If the entire community carries out the ritual, the cups should be collected and cleared away in silence before beginning Kol Nidre.
