Closing a Mikveh

The word “mikveh” means “gathering of waters.” On the third day of creation, we read in the Torah that G*d said: יקוו המים – yikavu hamayim, “Let the waters be gathered together.” That gathering was called the Seas. According to Rashi, this first gathering of the waters was the Great Sea our ancestors knew—the Mediterranean. 

We stand here today in recognition of our own gathered waters. Here in our own community we have our own part of the Great Sea that was our people’s first mikveh.

We stand here on this day as witnesses to this sacred place, that after these few moments together will be sacred no longer. We gathered here now undertake three tevilot, immersions, into the meaning of this mikveh: its history, its community, and its spirituality.

1st immersion: history

This place was created for the gathering of living waters that has made possible so many holy moments of transition: for those passing from one life stage to another, or transitioning from belonging to the nations of the world to belonging to the People Israel, and for the purposes of taharat hamishpahah.

(Continue with a brief presentation of the important dates associated with the mikveh.)

This Portland Community Mikveh has truly been a mikveh for our entire community. This is something rare and precious: a mikveh open to all Jews who seek to find inspiration through fulfillment of the mitzvah of tevilah, the mitzvah of immersion.

בָּרוּךְ אַתָּה ה’ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל הַטְּבִילָה 

Barukh atah Adonay, melekh haolam asher kidshanu b’mitzvotav v’tzivanu al hat’vilah

We bless the Source of Life of the World for mitzvot that make our lives holy, for this mitzvah of immersion

2nd immersion: community

This mikveh has not only existed as a service to generations of Jews in our observance of halakhah. This structure was also a special place for many years to its faithful caretakers and attendants. In these moments we remember all those who have cared for this sacred space, so that it was always available for us who needed it.

(Continue with a brief presentation giving names and available history of caretakers and attendants)

   בָּרוּךְ אַתָּה ה’ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לַעֲסֹק בְּצָרְכֵי הַקְהִילָה 

Barukh atah Adonay, melekh haolam asher kidshanu b’mitzvotav v’tzivanu la’asok b’tzorkhey hakehillah

We bless the Source of Life of the World for mitzvot that make our lives holy, for this mitzvah of occupying ourselves with the needs of our community

3rd immersion: spirituality

It is written that water existed before anything else. Water has always been a symbol of life, of sustenance, and of joy for our people. Jacob and Rachel met at a well; Miriam’s well followed us through the wilderness; Torah itself, we are taught, is water to us.

In the Torah, we learn that immersion in water offers us a powerful way to move from one place in life to another. Long ago, we passed through the waters of the Reed Sea to become the Jewish people; we immerse in water to prepare for a holy moment, or to recover from one.

The mikveh is a symbol of hope for the Jewish people; this gathering of waters that reminds us that we can always grow, we can always learn, and we can always change. The mikveh will be there for us when we are ready to transition from one state to another.

In this historic moment, as we close down this mikveh, we give thanks:

For our community and its leaders, who create and maintain our Jewish sacred spaces;

For this mikveh and all the lives that it has touched, inspired, and uplifted;

and for the blessing of real, operational Jewish unity that this mikveh inspired.

It is written:

 מִקְוֵה יִשְׂרָאֵל י-ה, כָּל-עֹזְבֶיךָ יֵבֹשׁוּ; וְסוּרַי בָּאָרֶץ יִכָּתֵבוּ, כִּי עָזְבוּ מְקוֹר 

מַיִם-חַיִּים אֶת י-ה

Mikveh Yisrael Adonay, kol ozveykha yevoshu v’suray ba’aretz yikateyvu, ki azvu m’kor.

Mayim Hayyim et Adonay

G*d is the Hope of Israel! All that forsake You shall dry up; they that depart from You shall be written in the earth, because they have forsaken the Source of living waters. (Jeremiah 17:13)

As we now close this mikveh, we affirm the abiding value of the mitzvah of mikveh. We will not forsake mikveh, the Source of our Living Waters. We will hold onto the hope of unity for which it stands.

all repeat three times:

  הַדְרָן עַלְךָ וְהַדֶּרְךָ עַלָּן

Hadran aleykha v’hadeyr’kha alan

We will return to you and you return to us

The mezuzot are removed along with any sacred books and any posted blessings or other Hebrew words.

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