He leads the sederLit. Order. The festive meal conducted on Passover night, in a specific order with specific rituals to symbolize aspects of the Exodus from Egypt. It is conducted following the haggadah, a book for this purpose. Additionally, there an ancient tradition to have a seder on Rosh Hashanah, which has been practiced in particular by Sephardi communities. This seder involves the blessing and eating of simanim, or symbolic foods. The mystics of Sefat also created a seder for Tu B'shvat, the new year of the trees.–he can read so fast,
he’ll get us through safe and in time to eat.
But stops long enough to wag his finger:
In every generation they will rise up against us,
loud and clear and with the passion of our time.
Especially so his lovely little boy can hear,
he whose dark hair falls over one eye,
a handsome peekaboo, a nightshade—
to learn this is the lesson of Pesakh.
What about welcoming the stranger, I whisper.
What about loving him as yourself,
for we were strangers in the land of Egypt?
What about leaving open the door
and a place set for ElijahElijah is a biblical prophet who is said never to have died. There are therefore many legends associated with Elijah. In the Talmud, unresolved arguments will be resolved when Elijah comes. He will herald the coming of the messiah. In Jewish ritual, Elijah is a liminal figure, arriving at moments of danger and transition – at a brit milah, a chair is put out for him, a cup is poured for Elijah at the Passover seder, and he is invoked at havdalah. His Hebrew name is Eliyahu. or someone like him?
What do I teach in my silence
to keep peace at the family Seder,
where starvation roils beneath the surface so close
and in the ever-present past of our elders, soon to be gone?
This is how it happened to us instead of them.
This is how the rabbis got shorn.
This is how we were led like sheep.
This is how the six million
and the twelve-hundred on the Seventh
and the two-hundred hostages
we dare never forget, but sometimes do.
I say, just give us the choices that are rightfully ours,
so You, HashemLit. The Name, referring to the ineffable name of God; used as a substitute for any of the more sacred names of God when not speaking in prayer. Particularly used in conversation., don’t have to waste Your power,
or You need to nap having gotten weary of our ceaseless need.
We might tear down the walls ourselves that have suffered us
and free all those who are like we were then.
Perhaps the stranger is only wary.
Give us the means to discern who means us harm
and those who mean none.
With our eyes wide, with our heart,
no matter how hardened in times like these,
let us never wag a finger.
There was no worse time to be born than this,
except all the others.
Remind us of that peekaboo boy,
and his children and their children,
are destined to be here long after we’re done.
previously published in Poetry Super Highway Yom Hashoah 2024
