Note to prepare your own version of this document:
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Change name of congregant(s) returning
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Change name of person/pet lost
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Change name of synagogue/group
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Change gender
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Do not read bolded directions/headings
This ritual can be adapted for the loss of a person or an animal companion.
Rabbi/Spiritual Carer: (to all community present)
There are moments in life when we feel far from wholeness. A loss — even one others might not fully understand — can leave us untethered, aching, lost.
At [Name of Synagogue/group], we are a small and haimeshe circle, and [Name of congregant] is a precious member. She has returned to us in person today after the loss of her beloved canine companion, [insert name of significant person/pet who has passed].
[Name of person/pet who has passed] was not “just” a dog. Just like the wonderful companions many of us may have been blessed with throughout our lives, [Name of person/pet who has passed] was safety, routine, love, comfort, and presence.
Grief can make the world feel hollow. And when we are grieving, coming back into community can feel almost impossible. But it is precisely in these moments that community can become what Judaism promises it to be — a mikdash me’at, a small sanctuary.
The Psalms teach us:
“God is close to the brokenhearted; and saves those crushed in spirit.” (Psalm 34:19)
But how does that closeness arrive?
It arrives in the form of community … us — in a hug, a gentle word, a shared prayer, quietly sitting beside.
It arrives in the form of community … us — in a hug, a gentle word, a shared prayer, quietly sitting beside.
There is a spiritual courage in showing up when your heart is tender. In letting others carry a little of the weight with you. And there is a sacred strength in being the people who quietly help, simply by being present.
You see Community works both ways:
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We are upheld.
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And we uphold.
[Name of congregant], as you return to the circle today, may you be reminded that you do not walk alone.
And may we all remember that the strength of our community is not in its perfection, but in its willingness to show up — with grief, with joy, with fatigue, and with hope.
Rabbi/Spiritual Carer: (directly to congregant ‘returning to the circle’ of community)
Blessing
[Congregant’s name],
May the One who created all living beings —
who knows the love between a soul and their companion —
wrap you in comfort.
May [name of person who has died] memory be for a blessing,
and may your sorrow soften in the shelter of those who care for you.
May your presence here today remind each of us
that healing begins not by forgetting,
but by returning .
May the One who created all living beings —
who knows the love between a soul and their companion —
wrap you in comfort.
May [name of person who has died] memory be for a blessing,
and may your sorrow soften in the shelter of those who care for you.
May your presence here today remind each of us
that healing begins not by forgetting,
but by returning .
Shalom aleikhem – we are glad you are here.