And, there are those who add: The orange carries within itself the seeds of its own rebirth. When we went forth from the Narrow Place, Lit. Egypt. Because the Hebrew word for narrow is tzar, Mitzrayim is also understood as "narrowness," as in, the narrow and confining places in life from which one emerges physically and spiritually. (Egypt), the Jewish people passed through a narrow birth canal and broke the waters of the Red Sea. As we women step forward to claim our full role in Judaism, we too can be full participants in a Jewish rebirth. Our place in Judaism will be as visible as the orange on our Lit. Order. The festive meal conducted on Passover night, in a specific order with specific rituals to symbolize aspects of the Exodus from Egypt. It is conducted following the haggadah, a book for this purpose. The mystics of Sefat also created a seder for Tu B'shvat, the new year of the trees. plate.
And thus we were born into the world. The wisdom of women who were midwives, like Shifra is one of the two Hebrew midwives mentioned in Exodus 1 who refuses Pharaoh's orders to kill the boy children, instead enabling them to live. She, along with her partner Puah, is instrumental in beginning the process leading to the Exodus. Shifra is often identified as Jochebed, Moses' mother. and Puah, like Shifra, is one of the Hebrew midwives mentioned in Exodus 1 who defies Pharaoh's orders to kill the boy babies. This first act of defiance was instrumental in leading to the Israelite exodus from Egypt. Puah is often identified in the midrash with Miriam, Moses' older sister., made that birth possible.
From Our Community Women’s Seder, Milwaukee, WI. Used with permission of the authors.