Gesher Tzar M’od
Kol ha’olam kulo gesher tzar m’od,
v’haikar lo l’fakheid k’lal.
The whole world is a very narrow bridge,
and the most important thing is not to be afraid.
—Rabbi Nachman of Bratzlav
On Lit. Separation A ceremony performed on Saturday night to mark the end of Shabbat and the beginning of the week, using wine, a braided candle, and sweet-smelling spices.
The havdalah service brings Shabbat is the Sabbath day, the Day of Rest, and is observed from Friday night through Saturday night. Is set aside from the rest of the week both in honor of the fact that God rested on the seventh day after creating the world. On Shabbat, many Jews observe prohibitions from various activities designated as work. Shabbat is traditionally observed with festive meals, wine, challah, prayers, the reading and studying of Torah, conjugal relations, family time, and time with friends., our day of rest, our glimpse of perfection, to a close. Just as we mark the beginning of Shabbat with ritual, so too, we mark its ending with a ritual. The word havdalah comes from the verb l’havdil, which means “to distinguish,” or “to separate.” Our havdalah ritual helps us to leave a special time and enter a new, unknown space. Havdalah marks the boundaries between two states of being: holy and everyday; light and dark; day and night; here and there.
At this time, we’d like to invite you to share a memory about your time spent here with the [name of family]: in this house, in this town, in this community, in this part of the country, in this world.
[Stories are shared.]
On the ritual objects
We affirm the holiness of this place in space and time by sanctifying it with a glass of wine. Though we drink some of the wine, we leave the cup partially full. The spicebox contains different spices with sweet scents, a reminder that even as we leave a sacred space, the sweetness of the spices, individually and as a combined multitude, will linger in our memories.
The flame of the twisted, multi-wicked candle represents the intertwining of lives together in community, the power of many working together, and the warmth created by community and togetherness.
On the separation ritual
Our havdalah ritual closes with the extinguishing of the candle in the remaining wine. The candle crackles as it is extinguished, affirming the significance of this moment of separation.
Reader: When this moment comes, we will be completely silent, in order to give the moment its full weight. Although this act is a sad reminder of separation, it is necessary to acknowledge our sadness in this moment of parting.
Reader: We are comforted in the knowledge that we will have the opportunity to light the candles together again in the near future, and that we will continue to feel the warmth of our shared love as long as we keep the fires burning in our hearts.
בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן
Barukh atah Adonay eloheynu, melekh ha’olam, borey p’ri hagafen.
Blessed are You, Adonai our G-d, Sovereign of the Universe, Creator of the fruit of the vine.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם בּוֹרֵא מִינֵי בְשָׂמִים
Barukh atah Adonay eloheynu, melekh ha’olam, borey miney b’samim.
Blessed are You, Adonai our G-d, Sovereign of the Universe, Creator of varieties of spices.
בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא מֵאוֹרֵי הָאֵשׁ
Barukh atah Adonay eloheynu, melekh ha’olam, borey m’orey ha-esh.
Blessed are You, Adonai our G-d, Sovereign of the Universe, Creator of the lights of fire.
Hamavdil Ben Kodesh L’chol
בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחוֹל בֵּין אוֹר לְחֹשֶׁךְ בֵּין יוֹם הַשְּׁבִיעִי לְשֵׁשֶׁת יְמֵי הַמַּעֲשֶׂה
בָּרוּךְ אַתָּה אֲדֹנָי הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחוֹל
Barukh atah Adonay eloheynu, melekh ha’olam, hamavdil ben kodesh l’khol,
ben or l’khoshekh, ben yom ha’shvi’i l’sheshet y’mey hama’aseh.
Barukh atah Adonay, hamavdil ben kodesh l’khol!
Blessed are You, Adonai our G-d, Sovereign of the Universe, who distinguishes between the holy and the ordinary, between light and dark, between the seventh day and the six days of work. Blessed are You, Adonai, who distinguishes between the holy and the ordinary!
We shift gears in our service, moving from sadness over leaving a sacred space, to joy in the potential of the future. We sing songs which remind us of the promise of better days, while also acknowledging, in the words of our wise teacher, Rabbi Bruce Springsteen, that “these are better days.” Today this day, this moment, contains within it the seeds of hope. Changes don’t just bring uncertainty, but also shining possibilities.
Elijah is a biblical prophet who is said never to have died. There are therefore many legends associated with Elijah. In the Talmud, unresolved arguments will be resolved when Elijah comes. He will herald the coming of the messiah. In Jewish ritual, Elijah is a liminal figure, arriving at moments of danger and transition – at a brit milah, a chair is put out for him, a cup is poured for Elijah at the Passover seder, and he is invoked at havdalah. His Hebrew name is Eliyahu. HaNavi
Eliyahu HaNavi, Eliyahu HaTishbi,
Eliyahu, Eliyahu, Eliyahu HaGiladi.
Bim’herah v’yameynu, yavo eileynu.
Im Moshiakh ben David, im Moshiakh ben David.
Elijah is a biblical prophet who is said never to have died. There are therefore many legends associated with Elijah. In the Talmud, unresolved arguments will be resolved when Elijah comes. He will herald the coming of the messiah. In Jewish ritual, Elijah is a liminal figure, arriving at moments of danger and transition – at a brit milah, a chair is put out for him, a cup is poured for Elijah at the Passover seder, and he is invoked at havdalah. His Hebrew name is Eliyahu. the prophet, Elijah the Tishbite, Elijah of Gilead,
quickly in our day come to us
Miriam is the sister of Moses and Aaron. As Moses' and Aaron's sister she, according to midrash, prophesies Moses' role and helps secure it by watching over the young baby, seeing to it that Pharaoh's daughter takes him and that the baby is returned to his mother for nursing. During the Israelites' trek through the desert, a magical well given on her behalf travels with the Israelites, providing water, healing, and sustenance. HaNeviah
Miriam HaNeviah, Oz v’Zimrah B’yadah,
Miriam Tirkod Itanu
l’hagdil zimrat olam.
Miriam tirkod itanu
l’taken et ha’olam.
Bim’herah v’yameynu, hi t’vi-eynu
El mey ha-y’shuah, El mey ha-y’shuah.
Miriam the prophet, strength and song are in her hand,
Miriam will dance with us to increase the melody of the world.
Miriam will dance with us to repair the world.
Soon, in our day, she will bring to us waters of redemption.
On saying goodbye
As we say goodbye to Shabbat, we step forward into a new week. We don’t know yet what each week will bring, but we strive to remain hopeful in the face of the unknown. Although we are sad to see the [name of family] leave our community, we know that they are not leaving our lives, and that they will remain just a phone call (or Facebook post) away. We are excited to see where their next steps will bring them.
At this time, we’d like to invite you to share your blessings and well wishes for the whole family, or individual family members.
[Blessings are shared.]
We send this family off toward their new and exciting future with a song by Debbie Friedman, inspired by G-d’s command to Abraham is the first patriarch and the father of the Jewish people. He is the husband of Sarah and the father of Isaac and Ishmael. God's covenant - that we will be a great people and inherit the land of Israel - begins with Abraham and is marked by his circumcision, the first in Jewish history. His Hebrew name is Avraham.: “lech l’cha,” “go forth!” The song closes with the wish that Abraham and his family will go forth “l’simchat chayim,” to a happy life.
L’chi lach, to a land that I will show you
Lech l’cha, to a place you do not know
L’chi lach, on your journey I will bless you
And (you shall be a blessing) 3x l’chi lach
L’chi lach, and I shall make your name great
Lech l’cha, and all shall praise your name
L’chi lach, to the place that I will show you
(L’sim-chat cha-yim) 3x l’chi lach