We are about to recite the Ten Plagues. As we call out the words, we remove ten drops from our overflowing cups, not by tilting the cup and spilling some out, but with our fingers. This dipping is not food into food. It is tactile and intimate, a momentary submersion into a Nile suddenly flowing red with blood.
We will not partake of our sederLit. Order. The festive meal conducted on Passover night, in a specific order with specific rituals to symbolize aspects of the Exodus from Egypt. It is conducted following the haggadah, a book for this purpose. Additionally, there an ancient tradition to have a seder on Rosh Hashanah, which has been practiced in particular by Sephardi communities. This seder involves the blessing and eating of simanim, or symbolic foods. The mystics of Sefat also created a seder for Tu B'shvat, the new year of the trees. feast until we complete this ritual,because our freedom was bought with the suffering of the others.
As we ate our Pascal lambs that last night in Egypt the darkness was pierced with screams. Our doorposts were protected by a sign of blood. But from the windows of the Egyptians rose an anguished cry: the death of their first born.
Ya Sh’china, soften our hearts and the hearts of our enemies. Help us to dream new paths to freedom.
So that the next sea-opening is not also a drowning; so that our singing is never again their wailing. So that our freedom leaves no one orphaned, childless, gasping for air.
The Journey Continues: The Ma’yan HaggadahLit. "Telling.” The haggadah is the book used at the seder table on Passover to tell the story of the Exodus, the central commandment of the holiday. It is rich in song, prayer, and legend. There are many different version of the Haggadah produced throughout Jewish history. can be purchased for $12 + $4 s/h by emailing Ma’yan, infomayan@mayan.org.
From The Journey Continues: The Ma’yan Haggadah (Ma’yan, 2000)