The holiday which celebrates the rededication of the Temple in Jerusalem following its conquest by the Syrians in 165 BCE. The holiday is celebrated by lighting candles in a hanukiyah oon each of eight nights. Other customs include the eating of fried foods such as latkes (potato pancakes) and sufganiot (jelly donuts), playing dreidl (a gambling game with a spinning top), and, in present day America, gift giving. has always been about thanksgiving.
One of my favorite seemingly unlikely Jewish comparisons is the parallel between Lit. "Lots." A carnival holiday celebrated on the 14th of the Jewish month of Adar, commemorating the Jewish victory over the Persians as told in the Book of Esther. Purim is celebrated by reading the megilla (Book of Esther), exchanging gifts, giving money to the poor, and holding a festive meal. At the megilla reading, merrymakers are dressed in costumes, people drink, and noisemakers (graggers) are sounded whenever the villain Haman's name is mentioned. and The holiest day of the Jewish year and the culmination of a season of self-reflection. Jews fast, abstain from other worldly pleasures, and gather in prayers that last throughout the day. Following Ne'ilah, the final prayers, during which Jews envision the Gates of Repentance closing, the shofar is sounded in one long blast to conclude the holy day. It is customary to begin building one's sukkah as soon as the day ends.; the latter’s proper name is actually Yom HaKiPurim which can simply be understood as “the day that is like Purim.” How are they similar? Perhaps, many teach, because they are each unlike any other day of the year, they each emphasize extremes. Purim focuses on the material—indulgence in food and drink, unrestrained merry-making, while Yom Kippur focuses on the spiritual—abstaining from our daily needs as humans, living as though we are physically dead so that by day’s end we are more spiritually alive than ever. The other three hundred something days of the year we live in balance, with an integration of spirit and body.
About ten years ago, when looking at a perpetual Jewish calendar, I noticed that in 2013, Hanukkah and Thanksgiving would coincide for the first time since 1918. And now and again since that time, I have revealed—in a way that some would call “geeking out”—my excitement about “what is going to happen in 2013” to anyone who would listen.
As this Gregorian and now Jewish year has unfolded, I have noticed that people’s reactions to the upcoming coincidence vary from wonder and intrigue to anxiety about how to handle the challenges that will come later in December when the Jewish festival of lights will have long come and gone.
Inasmuch as some Jews marvel that Hanukkah’s prominence as a holiday has largely increased because of the Christmas season surrounding it in secular/Christian American culture, many also point out the connection between these two holidays (and others that take place around the northern hemisphere’s winter solstice): light in the midst of darkness. Long, cold nights sometimes increase anxiety about what tomorrow will bring, so lighting up the night becomes an act of faith and hope. It is no wonder that Jewish tradition encourages us to say the blessing “she’asah nisim,” over the miracles even if we did not light Hanukkah candles ourselves but simply saw the candles burning that someone else had lit.
Hanukkah has always been about thanksgiving. The The rabbinic compendium of lore and legend composed between 200 and 500 CE. Study of the Talmud is the focus of rabbinic scholarship. The Talmud has two versions, the main Babylonian version (Bavli) and the smaller Jerusalem version (Yerushalmi). It is written in Rabbinic Hebrew and Aramaic. (Shabbat is the Sabbath day, the Day of Rest, and is observed from Friday night through Saturday night. Is set aside from the rest of the week both in honor of the fact that God rested on the seventh day after creating the world. On Shabbat, many Jews observe prohibitions from various activities designated as work. Shabbat is traditionally observed with festive meals, wine, challah, prayers, the reading and studying of Torah, conjugal relations, family time, and time with friends. 21b) describes the days of Hanukkah as days of praise and thanksgiving. Perhaps one component of this thanksgiving was a military victory, a triumph of the few over the many. Perhaps it was relief that Sukkot—the greatest holiday of the year in ancient times—could finally be celebrated, albeit a couple of months late. Sukkot’s emphasis on thanksgiving at the end of the harvest season powerfully influenced our Hanukkah practice. The Lit. “Praise” The Hallel prayers are additional prayers taken from Psalms 113-118 and are traditionally recited on the Jewish holidays of Passover, Shavuot, Sukkot, Rosh Chodesh, and Hanukah. Psalms we recite throughout Hanukkah are more elaborate than the ones we say for most of Passover is a major Jewish holiday that commemorates the Jewish people's liberation from slavery and Exodus from Egypt. Its Hebrew name is Pesakh. Its name derives from the tenth plague, in which God "passed over" the homes of the Jewish firstborn, slaying only the Egyptian firstborn. Passover is celebrated for a week, and many diaspora Jews celebrate for eight days. The holiday begins at home at a seder meal and ritual the first (and sometimes second) night. Jews tell the story of the Exodus using a text called the haggadah, and eat specific food (matzah, maror, haroset, etc). (which is otherwise understood as a more important holiday than Hanukkah because of its biblical origin).
This Thanksgiving provides us a unique opportunity. How often do we light the The seeven-branched menorah stood in the Temple, and many present-day synagogues feature the menorah. Titus' arch depicts the Romans' sacking of the Temple and theft of the menorah. A nine-branched menorah called a Hanukkiyah is lit on Hanukkah to symbolize the miracle of the oil that burned for eight days. on the national holiday in late November, quip about deep-fried turkey paired with sweet potato latkes, and find ourselves off the hook for planning whether to gather with our family for Thanksgiving and Hanukkah?
If you love to study texts, I suggest you use this holiday as an opportunity to read the “Al Hanisim” prayer that is added to the Lit. Standing One of the central prayers of the Jewish prayer service, recited silently while standing. and blessing after meals for Hanukkah alongside President Washington’s Thanksgiving Proclamation of 1789. The similarity in the language is striking.
For many young children, this will be the first Thanksgiving they remember and they might not want to wait until 2070 to serve latkes again on the great American High Holiday. So instead of emphasizing the “getting” of material gifts during Hanukkah, this might be the perfect year to find ways to express gratitude for the thousands upon thousands of ways we feel blessed morning, noon, and night.
If Purim and Yom Kippur are unique because their extremes are reserved for only one day of the year, then I think Hanukkah’s message of thanksgiving is just the opposite; it is a yearly reminder that we should appreciate our existence every day. Not just on the 25th of Kislev, and not just in 1918 or 2013, but every morning. The first words that the Jewish prayer book calls us to say are “modah ani,” I am thankful, “modeh ani,” I am grateful.
Rabbi Jason Klein is the director for the Center for Jewish Life at the Jewish Community Project of Lower Manhattan (jcpdowntown.org). He currently serves as President of the Reconstructionist Rabbinical Association and is the author of “Hanuka” in A Guide to Jewish Practice.