Our God and God of our ancestors, do we not all share one parent? Did not one God create us all? And you have bestowed your dignity upon flesh and blood! It is well-known and obvious in Your sight that whoever can protest against wrongdoing in this world and does not protest is held accountable for what happens in the world. May it be Your will, therefore, that we act to protect human rights and human dignity. Help us to perceive the Divine Presence in every one of your creations, so that we may find favor and good will in the eyes of God and one another.
Barukh atah ADONAY, our God, ruler of time and space, who fashioned the first human being in the divine image and endowed every descendant with human rights—for one who disgraces another person brings disgrace to the likeness of God. Barukh atah ADONAY, creator of humanity and human rights.
אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ
הֲלֹא אָב אֶחָד לְכֻלָּנוּ הֲלֹא אֵל אֶחָד בְּרָאָנוּּ
וְנָתַתָּ מִכְּבוֹדְךָ לְבָשָׂר וָדָם
גָּלוּי וְיָדוּעַ לִפְנֵי כִּסֵּא כְבוֹדֶךָ
שֶׁכֹּל מִי שֶׁאֶפְשָׁר לִמְחוֹת בְּכֹל הָעוֹלָם כֻּלּוֹ וְלֹא מִיחָה נִתְפַּס עַל כֹּל הָעוֹלָם כֻּלּוֹ
יְהִי רָצוֹן מִלְּפָנֶיךָ שֶׁנִּשְׁמֹר אֶת זְכֻיוֹת הָאָדָם וּכְבוֹד הַבְּרִיּוֹת
וְנִזְכֶּה לִרְאוֹת אֶת פְּנֵי הַשְּׁכִינָה בִּפְנֵי כֹּל אֶחָד מִבְּרִיוֹתֶיךָ
וְנִמְצָא חֵן וְשֵׂכֶל טוֹב בְּעֵינֵי אֱלֹהִים וְאָדָם
בָּרוּךְ אַתָּה הי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם
אֲשֶׁר יָצַר אֶת הָאָדָם בְּצַלְמוֹ
וְהִתְקִין לְתוֹלְדֹתָיו זְכוּיוֹת הָאָדָם
כִּי הַמְּבַזֶּה אֶת חֲבֵרוֹ מְבַזֶּה בִּדְמוּת אֱלֹהִים
בָּרוּךְ אַתָּה הי יוֹצֵר הָאָדָם וּזְכוּיוֹתָיו
Eloheynu v’elohey avoteynu
Ha’lo av ekhad l’khulanu ha’lo el ekhad b’ra’anu
V’natata mikhvod’kha l’vasar vadam
Ga’lui v’yadua lifney kisey kh’vodeykha
She’kol mi she’efshar limkhot b’khol haolam kulo v’lo mikhah nitpas al kol holam kulo
Y’hi ratzon milfanekha shenishmor et z’khuyot ha’adamAdam is the first human being created by God. Symbolizes: Creation, humankind. ukhvod hab’riot
V’nizkey lirot et pney hash’khinah bifney kol ekhad mibrotekha
V’nimtza khen v’seykhel tov b’eyney Elohim v’adam
Barukh atah HashemLit. The Name, referring to the ineffable name of God; used as a substitute for any of the more sacred names of God when not speaking in prayer. Particularly used in conversation. (Adonai) eloheynu melekh haolam
Asher yatzar et ha’adam b’tzalmo
V’hitkin l’toldotav z’khuyot ha’adam
Ki hamvazeh et khaveyru m’vazeh bidmoot Elohim
Barukh atah HashemLit. The Name, referring to the ineffable name of God; used as a substitute for any of the more sacred names of God when not speaking in prayer. Particularly used in conversation. (Adonai) yotzer ha’adam uzkhuyotav
T’ruah: The Rabbinic Call for Human Rights is an organization of rabbis from all streams of Judaism that acts on the Jewish imperative to respect and protect the human rights of all people. Human Rights ShabbatShabbat is the Sabbath day, the Day of Rest, and is observed from Friday night through Saturday night. Is set aside from the rest of the week both in honor of the fact that God rested on the seventh day after creating the world. On Shabbat, many Jews observe prohibitions from various activities designated as work. Shabbat is traditionally observed with festive meals, wine, challah, prayers, the reading and studying of Torah, conjugal relations, family time, and time with friends., T’ruah’s annual celebration of Jewish values and universal human rights, is celebrated by more than 130 Jewish communities around the globe.